西历的元旦的来历和习俗是怎么个来历

自西历传入我国以后,元旦一词指新年还是春节?
自西历传入我国以后,元旦一词指新年还是春节?
自西历传入我国以后,元旦一词指新年还是春节?
是新年的意思,新年的第一天
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当然是新年了,春节是中国特有的节日
  中华民国成立后,孙中山为了“行夏正,所以顺农时;从公历,所以便统计”,定农历正月初一为春节,而以公历1月1日为新年,但并不叫“元旦” .
正式将公历1月1日定为“元旦”是公元日,中国人民政治协商会议第一次全体会议,在决定建立中华人民共和国的同时,也决定采用世界通用的公元纪年法,并将公历1月1日正式定为“元旦”,农历正月初一改为“春节” .元旦的来历
- 节假日资讯 】
  小编特别推荐   |
| 《元日退朝观军仗归营》诗中谓之&元朔&。
  我国在发掘大汶口文化遗物中,发现一幅太阳从山颠升起,中间云烟缭绕的图画。经考证,这是我国最古老的&旦&字写法。后来,在殷商的青铜器铸铭上,又出现了被简化的&旦&的象形字。&旦&字是以圆圆的太阳来表示的。&日&下面的&一&字表示地平线,意为太阳从地平线上冉冉升起。
  中国元旦历来指的是夏历(农历、阴历)正月初一。元是&初&、&始&的意思,旦指&日子&,元旦合称即是&初始的日子&,也就是一年的第一天。在汉语各地方言中有不同叫法,有叫&大年初一&的,有叫&大天初一&的,有叫&年初一&的,一般又叫&正月初一&。
  正月初一从哪日算起,在汉武帝以前也是很不统一的。因此,历代的元旦月、日也并不一致。夏朝的夏历以孟喜月(元月)为正月,商朝的殷历以腊月(十二月)为正月,周朝的周历以冬月(十一月)为正月。秦始皇统一中国后,又以阳春月(十月)为正月,即十月初一为元旦。从汉武帝起,才规定孟喜月(元月)为正月,把孟喜月的第一天(夏历的正月初一)称为元旦,一直沿用到清朝末年。但这是夏历,亦即农历或阴历,还不是我们今天所说的元旦。
  公元1911年,孙中山领导的辛亥革命,推翻了满清的统治,建立了中华民国。各省都督代表在南京开会,决定使用公历,把农历的正月初一叫做&春节&,把公历的1月1日叫做&元旦&。不过当时并未正式公布和命名。为了&行夏正,所以顺农时,从西历,所以便统计&,民国元年决定使用公历(实际使用是1912年),并规定阳历(公历)1月1日为&新年&,但并不叫&元旦&。
  现在的元旦
  今天所说的&元旦&,是新中国成立前夕的公元日,第一届中国人民政治协商会议,在决定建立中华人民共和国的同时,也决定采用世界通用的公元纪年法,即是我们所说的阳历。
  在当代,元旦指公元纪年的岁首第一天。为了区别农历和阳历两个新年,又鉴于农历中的&&恰在农历新年的前后,因此便把农历正月初一改称为&春节&,阳历1月1日定为新年的开始&元旦&,并列入了法定假日成为全国人民的欢乐节日。
  最早的
  大约在公元前五万年左右,古人已由游牧改为农耕,定居在尼罗河两岸,他们的农业收成与尼罗河是否发生洪水有很大关系。古埃及人从长期的观察中发现,尼罗河泛滥的是有规律的,他们就把这个时间每次都记录在竹竿上,从中得知两次泛滥时间之间大约相隔365天;同时还发现,当尼罗河初涨的潮头来到今天开罗城附近的时候,也正好是太阳与天狼星同时从地平线上升起的时候。
  于是,古埃及人便把这一天定为一年的开始。这是&元旦&最早的由来。
  西方元旦由来
  西元前46年,古罗马凯撒把这一天定为西历新年的开始,为了祝福Janus,这位罗马神话中的门神,Janus后来也演化为英文一月January这个词。原本以为教皇把耶稣诞生年作为西元元年,西元一月一日也和耶稣有关联,现在看来并非如此。可能依照西方普遍信仰基督教,还应该是12月25日耶诞日为过年,所以西方的新年没有耶诞隆重。
  埃及元旦的由来
  大约在公元前五万年左右,古埃及人已由游牧改为农耕,定居在尼罗河两岸,他们的农业收成与尼罗河是否发生洪水有很大关系。古埃及人从长期的观察中发现,尼罗河泛滥的时间是有规律的,他们就把这个时间每次都记录在竹竿上,从中得知两次泛滥时间之间大约相隔365天;同时还发现,当尼罗河初涨的潮头来到今天开罗城附近的时候,也正好是太阳与天狼星同时从地平线上升起的时候。于是,古埃及人便把这一天定为一年的开始。这是&元旦&最早的由来。
  元旦是庆贺新年的开始,欢度元旦可说是世界各国各地区的普遍习俗。
  世界上其他国家的元旦日期
  现在,世界上大多数国家把每年1月1日作为元旦,由于世界各国所处的经度位置不同,各国的时间也不同,因此,&元旦&的日期也有不同。如大洋洲的岛国位于日界线的西侧,它是世界上最先开始的一天的地方,也是最先庆祝元旦的国家。而位于日界线东侧的西则是世界上最迟开始新的一天的地方。
  把作为元旦;犹太人把作为元旦;而寒带的爱斯基摩人的元旦是不固定的,他们把第一次下雨作为元旦。公元前46年,罗马皇帝儒略&凯撒制定儒略历,开始时他把作为元旦。但是,人们坚持要把朔日作为元旦,因此就把元旦延到冬至后10天。
  按公历计,我国是世界上第12个开始新年的国家。各个国家由于其历史、文化、宗教信仰、民族习惯不同,也都有自己不同的庆祝。不过,这也使得这个世界多姿多彩,更显地域、民族特色了。
  推荐阅读:
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2017元旦是几月几日:据出国留学网万年历可知,2017元旦是1月1日,农历腊月初四,星期日。
新中国成立后,中国人民政治协商第一届全体会议决议我国采用公元纪年法,元旦就是阳历新年。而且元旦还放假三天,元旦就成了我国重要的节日组成,人们有时间通过各种活动庆祝元旦。而且元旦的喜悦会一直延续到农历春节。
元旦创意礼物NO.1 My Girl月亮发光水晶球每一次下雪,我就会送你一个水晶球音乐盒,来自韩剧《My Girl》男主角送给女主角,那是无法抵挡的浪漫。
元旦期间放假三天,医院部分挂号窗口不再开放,患者可通过网上预约特定门诊科室。住院部一般会安排医护人员值班。
根据中央办公厅、国务院办公厅关于做好20XX年元旦、春节期间有关工作的指示精神,部要求各单位在20XX年元旦、春节期间认真组织开展走访慰问离退休老同志的活动。现将有关事项通知如下:
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节假日资讯首页头条推荐元旦节的由来简介 【范文十篇】
元旦节的由来简介
范文一:关于元旦的来历,可追溯到中国夏朝。在中国夏朝时产生了“夏历”,就是现在的“农历”。农历正月初一为“岁首”,岁首这天就叫元旦。元者,始也,旦者,晨也。元旦就是一年的第一个早晨。现在,世界上大多数国家把每年1月1日作为元旦,因为他们多采用了国际通行的公历。但也有一些国家和民族由于本地的历法传统及宗教信仰、风俗习惯、季节气候的不同,因而他们的元旦日期也不一样,这也使得这个世界多姿多彩,更显民族的特色了。 元旦是全世界人民传统的新年。元旦,就是一年的头一天。元旦是合成词,拆开来讲,元是第一或开始的意思,旦字的原意是一轮红日从地面升起。 在中国,元旦这一名称,都说起自传说中三皇五帝之一的颛顼,他以农历正月为元,初一为旦。据《史记》载:夏代以正月初一为元旦;周代以十一月初一为元旦;秦以十月初一为元旦。辛亥革命后,我国把正月初一称作春节,公历1月1日叫新年,不称元旦。直到日,中国人民政治协商会议第一届全体会议通过使用公元纪年法,才又将公历1月1日正式定为元旦,农历正月初一定为春节。 (摘录)关于元旦的来历,可追溯到中国夏朝。在中国夏朝时产生了“夏历”,就是现在的“农历”。农历正月初一为“岁首”,岁首这天就叫元旦。元者,始也,旦者,晨也。元旦就是一年的第一个早晨。现在,世界上大多数国家把每年1月1日作为元旦,因为他们多采用了国际通行的公历。但也有一些国家和民族由于本地的历法传统及宗教信仰、风俗习惯、季节气候的不同,因而他们的元旦日期也不一样,这也使得这个世界多姿多彩,更显民族的特色了。 元旦是全世界人民传统的新年。元旦,就是一年的头一天。元旦是合成词,拆开来讲,元是第一或开始的意思,旦字的原意是一轮红日从地面升起。 在中国,元旦这一名称,都说起自传说中三皇五帝之一的颛顼,他以农历正月为元,初一为旦。据《史记》载:夏代以正月初一为元旦;周代以十一月初一为元旦;秦以十月初一为元旦。辛亥革命后,我国把正月初一称作春节,公历1月1日叫新年,不称元旦。直到日,中国人民政治协商会议第一届全体会议通过使用公元纪年法,才又将公历1月1日正式定为元旦,农历正月初一定为春节。 关于元旦的来历,可追溯到中国夏朝。在中国夏朝时产生了“夏历”,就是现在的“农历”。农历正月初一为“岁首”,岁首这天就叫元旦。元者,始也,旦者,晨也。元旦就是一年的第一个早晨。现在,世界上大多数国家把每年1月1日作为元旦,因为他们多采用了国际通行的公历。但也有一些国家和民族由于本地的历法传统及宗教信仰、风俗习惯、季节气候的不同,因而他们的元旦日期也不一样,这也使得这个世界多姿多彩,更显民族的特色了。 元旦是全世界人民传统的新年。元旦,就是一年的头一天。元旦是合成词,拆开来讲,元是第一或开始的意思,旦字的原意是一轮红日从地面升起。 在中国,元旦这一名称,都说起自传说中三皇五帝之一的颛顼,他以农历正月为元,初一为旦。据《史记》载:夏代以正月初一为元旦;周代以十一月初一为元旦;秦以十月初一为元旦。辛亥革命后,我国把正月初一称作春节,公历1月1日叫新年,不称元旦。直到日,中国人民政治协商会议第一届全体会议通过使用公元纪年法,才又将公历1月1日正式定为元旦,农历正月初一定为春节。
范文二:2016元旦快到了,你知道元旦的由来吗?关于元旦的简介和来历和起源又知道多少呢?今天就为大家介绍一下关于元旦的简介,赶快来了解一下吧!  关于元旦的简介  元旦,中国节日,即世界多数国家通称的“新年”,是一年开始的第一天。“元旦”一词最早出现于《晋书》。中国古代曾以腊月、十月等的月首为元旦,汉武帝始为农历1月1日,并延用。中华民国始为公历1月1日,1949年中华人民共和国成立时得以明确,同时确定农历1月1日为“春节”,因此元旦在中国也被称为“新历年”、“阳历年”(相对应地,春节称为“旧历年”、“阴历年”等)。  元旦的起源变迁  起源变迁元旦,据说起于三皇五帝之一的颛顼,距今已有5000多年的历史。 “元旦”一词最早出现于《晋书》:“颛帝以孟夏正月为元,其实正朔元旦之春。 ”  南北朝时,南朝文史学家萧子云的《介雅》诗中有“四季新元旦,万寿初春朝”的记载。宋代吴自牧《梦粱录》中有关于:“正月朔日,谓之元旦,俗呼为新年。一岁节序,此为之首。 ” 的记载。  汉代崔瑗《三子钗铭》中叫“元正”、晋代庾阐《扬都赋》一赋中称作“元辰”、北齐时的《元会大享歌皇夏辞》一辞中呼为“元春”、唐德宗-李适《元日退朝观军仗归营》一诗中谓之“元朔”。  中国元旦历来指的是夏历(农历、阴历)正月初一。正月初一的计算方法,在汉武帝时期以前也是很不统一的。因此,历代的元旦月、日也并不一致。夏朝的夏历以孟喜月(元月)为正月,商朝的殷历以腊月(十二月)为正月,周朝的周历以冬月(十一月)为正月。秦始皇统一中国后,又以阳春月(十月)为正月,即十月初一为元旦。  从汉武帝起,规定孟喜月(元月)为正月,把孟喜月的第一天(夏历的正月初一)称为元旦,一直沿用到清朝末年。  公元1911年,孙中山领导的辛亥革命推翻了满清的统治,建立了中华民国。各省都督代表在南京开会决定使用公历,把农历的1月1日叫做“春节”,把公历的1月1日称为“元旦”,不过当时并没有正式公布。  为了“行夏正,所以顺农时,从西历,所以便统计”,民国元年决定使用公历(实际使用是1912年),并规定阳历1月1日为“新年”,但并不称为“元旦”。  日,第一届中国人民政治协商会议,在决定建立中华人民共和国的同时,也决定采用世界通用的公元纪年法,即我们所说的阳历。元旦,指公元纪年的岁首第一天。  为区别农历和阳历两个新年,又鉴于农历二十四节气中的 “立春”恰在农历新年的前后,因此便把农历一月一日改称为“春节”,阳历1月1日定为新年的开始――“元旦”,并列入法定假日,成为全国人民的节日。
范文三:xx年元旦,将好运送上,圆您美梦,下文为你介绍元旦节的由来,让我们一起来看看吧~元旦在我国汉语中是一个合成词,元是开始或第一的意思。旦是一个象形字,表示太阳从地平线上升起。我国殷商时代的青铜器上有旦的象形字了。每年公历的1月1日,人们称它为“元旦”,这是为什么呢?原来在汉语里,“元”是开始,也就是第一;“旦”是一天或早晨的意思,两字合称就是指新年的第一天了。但这从一开始就并不是固定的。元旦节的来历在历法上,人们习惯称地球绕太阳转1周为1年。但是由于地球绕太阳运转没有固定的起点和终点,所以一年的起点和终点都是人为规定的,这就造成了各种历法的不一致。元"有始之意,"旦"指天明的时间,也通指白天。元旦,便是一年开始的第一天。"元旦"一词,最早出自南朝人萧子云《介雅》诗:"四气新元旦,万寿初今朝。"宋代吴自牧《梦梁录》卷一"正月"条目:"正月朔日,谓之元旦,俗呼为新年。一岁节序,此为之首。";汉代崔瑗《三子钗铭》中叫"元正";晋代庾阐《扬都赋》中称作"元辰";北齐时的一篇《元会大享歌皇夏辞》中呼为"元春";唐德宗李适《元日退朝观军仗归营》诗中谓之"元朔"。历来元旦指的是夏历(农历、阴历)正月初一。在汉语各地方言中有不同叫法,有叫"大年初一"的,有叫"大天初一"的,有叫"年初一"的,一般又叫"正月初一"。 我国历代元旦的月日并不一致。夏代在正月初一,商代在十二月初一,周代在十一月初一,秦始皇统一六国后,又以十月初一日为元旦,自此历代相沿未改(《史记》)。汉武帝太初元年时,司马迁创立了"太初历",这才又以正月初一为元旦,和夏代规定一样,所以又称"夏历",一直沿用到辛亥革命。中华民国建立,孙中山为了"行夏正,所以顺农时;从西历,所以便统计",定正月初一(元旦)为春节,而以西历1月1日为新年。19xx年辛亥革命成功后,决定采用国际通行的公历,于是将农历元旦改为“春节”,而把公历的1月1日称为元旦。新中国成立之时,开始正式使用“公元纪年法”,把每年公历的1月1日定为元旦。现在,世界上大多数国家把每年1月1日作为元旦,因为他们多采用了国际通行的公历。但也有一些国家和民族由于本地的历法传统及宗教信仰、风俗习惯、季节气候的不同,因而他们的元旦日期也不一样,这也使得这个世界多姿多彩,更显民族的特色了。元旦是全世界人民传统的新年。元旦,就是一年的头一天。元旦是合成词,拆开来讲,元是第一或开始的意思,旦字的原意是一轮红日从地面升起。在中国,元旦这一名称,都说起自传说中三皇五帝之一的颛顼,他以农历正月为元,初一为旦。据《史记》载:夏代以正月初一为元旦;周代以十一月初一为元旦;秦以十月初一为元旦。辛亥革命后,我国把正月初一称作春节,公历1月1日叫新年,不称元旦。直到日,中国人民政治协商会议第一届全体会议通过使用公元纪年法,才又将公历1月1日正式定为元旦,农历正月初一定为春节。阴历的祖先埃及历,把天狼星和太阳一同升起的那天作为元旦;阿富汗把春分作为元旦;犹太人把秋分作为元旦;而寒带的爱斯基摩人的元旦是不固定的,他们把第一次下雨作为元旦。公元前46年,罗马皇帝儒略.凯撒制定儒略历,开始时他把冬至作为元旦。但是,人们坚持要把朔日作为元旦,因此就把元旦延到冬至后10天。
范文四:我国元旦由来中国的元旦,据传说起于三皇五帝之一的颛顼,距今已有3000多年的历史。“元旦”一词最早出现于《晋书》:“颛帝以孟夏正月为元,其实正朔元旦之春”的诗中。南北朝时,南朝文史学家萧子云的《介雅》诗中也有“四季新元旦,万寿初春朝”的记载。宋代吴自牧《梦粱录》卷一“正月”条目:“正月朔日,谓之元旦,俗呼为新年。一岁节序,此为之首。”;汉代崔瑗《三子钗铭》中叫“元正”;晋代庾阐《扬都赋》中称作“元辰”;北齐时的一篇《元会大享歌皇夏辞》中呼为“元春”;唐德宗李适《元日退朝观军仗归营》诗中谓之“元朔”
我国在发掘大汶口文化遗物中,发现一幅太阳从山颠升起,中间云烟缭绕的图画。经考证,这是我国最古老的“旦”字写法。后来,在殷商的青铜器铸铭上,又出现了被简化的“旦”的象形字。“旦”字是以圆圆的太阳来表示的。“日”下面的“一”字表示地平线,意为太阳从地平线上冉冉升起。
中国元旦历来指的是夏历(农历、阴历)正月初一。元是“初”、“始”的意思,旦指“日子”,元旦合称即是“初始的日子”,也就是一年的第一天。在汉语各地方言中有不同叫法,有叫“大年初一”的,有叫“大天初一”的,有叫“年初一”的,一般又叫“正月初一”。
正月初一从哪日算起,在汉武帝以前也是很不统一的。因此,历代的元旦月、日也并不一致。夏朝的夏历以孟喜月(元月)为正月,商朝的殷历以腊月(十二月)为正月,周朝的周历以冬月(十一月)为正月。秦始皇统一中国后,又以阳春月(十月)为正月,即十月初一为元旦。从汉武帝起,才规定孟喜月(元月)为正月,把孟喜月的第一天公元19XX年,孙中山领导的辛亥革命,推翻了满清的统治,建立了中华民国。各省都督代表在南京开会,决定使用公历,把农历的正月初一叫做“春节”,把公历的1月1日叫做“元旦”。不过当时并未正式公布和命名。 为了“行夏正,所以顺农时,从西历,所以便统计”,民国元年决定使用公历(实际使用是1912年),并规定阳历(公历)1月1日为“新年”,但并不叫“元旦”。
今天所说的“元旦”,是新中国成立前夕的公元日,第一届中国人民政治协商会议,在决定建立中华人民共和国的同时,也决定采用世界通用的公元纪年法,即是我们所说的阳历.。
在当代,元旦指公元纪年的岁首第一天。为了区别农历和阳历两个新年,又鉴于农历二十四节气中的“立春”恰在农历新年的前后,因此便把农历正月初一改称为“春节”,阳历1月1日定为新年的开始“元旦”,并列入了法定假日成为全国人民的欢乐节日.
范文五:2013年“庆元旦,创辉煌”校园艺术节经过两周的比赛,今天落下帷幕了。两周以来,孩子们积极参与,展现了个人风采和班级风采,发扬了“我为班级争光添彩”的精神。比赛场上:50米往返跑,运动员们个个奋力拼搏,挑战极限,赛出了水平,赛出了风格。跳绳比赛,真可谓是人绳合一,只闻绳响不见其人,个个争先恐后,勇创佳绩。班级啦啦队,齐心协力,声震苍穹,呐喊助威,班级的荣辱感同身受。歌咏比赛,真是人如兵,歌如潮,或气势恢宏或婉转动听,无不唱出了自己的心声与班级的风采。书法艺术,或龙飞凤舞或端正典雅,亦彰显出民族的灵魂,再现了悠久的历史。通过这些活动,锻炼了孩子们的能力和才能,丰富了孩子们的课外生活,活跃了校园文化,使孩子们德智体美等方面都得到了长足的发展。在此特剪辑如下:
范文六:元旦的英文简介:
Yuandan is the first day of the lunar calendar. It is the day when the earth has circled the sun for one round and is beginning another circling. It represents a new beginning when people send off the old days and welcome the new ones. As the first day of the year, Yuandan has been considered to be the most important festival since the ancient times.
1. Kaisui(beginning of the year): According to the Chinese traditional custom, starting from haishi(9p.m. to 11p.m.)of the last evening of the twelfth lunar month, each family must prepare offering s to deities at the altar. At the same time, they too prepare food for the New Year day: The whole family will then stay awake together to attend to the year(called shou sui). After haishi, zishi(11p.m. to 1a.m.)will come, and this is the arrival of New Year(Yuandan). At this moment, people begin the celebration with fireworks. Vegetarian and sweet foods will then be placed are the altar for offerings, and incense be burned to welcome the deities. In the ancient times, it was believed that haishi connected the two years and thus was called kaisui.
At the same night, some families will follow the instruction in Tongshu and place preparing altar in the direction of the
2. There is an apparent difference in the custom of food taking on Yuandan between the Chinese in the northern and southern regions. The northern Chinese has the habit of taking jiao zi(dumpling made of flour with vegetable and meat wrapped inside). Some people may put a sweet or a coin inside jiao zi, hoping to have a sweet year after tasting the sweet and a wealthy year after tasting the coin. on the other hand, the southern Chinese have the taboo for killing on Yuandan. Therefore, they do not take meat in tee morning of Yuandan, so as to avoid bloodshed or mutual slaughter. In order to evade misfortune, they have the first meal of this day without meat. Instead, they take vegetarian food for the sake of virtue.
3. What is special during the New Year is that parents or elders will distribute red packets(ang pao or ya sui qian)to the children. People in the ancient times were more particular in giving away the red packets: the distribution took place on the eve of New Year so that the kids could suppress the past year and enter the New Year. Ya sui has the meaning of overcoming the unpredictable future. Representing the wishes for the healthy psychological growth of the children, ya sui qian symbolises the elders' hope to see their children overcome all the unpredictable elements brought by the
4. There is an extraordinary number of taboos on Yuandan. Each place has its own customs of taboo. Here, we will mention only a few common taboos in Fujian Province, Guangdong Province and Southeast Asia:
In the past, people commonly believed that fortune was hidden in the house. So, w\sweeping of floor must be done in the direction moving inwards, and there was no clearance of rubbish at night. Particularly on the New Tear day, in order to keep fortune from flowing out, there was no sweeping. Some families kept this taboo until the fifth or even the fifteenth day. If anything was broken, the pieces were wrapped up in order not to let the fortune slip away and were disposed only the fifth day.
Yuandan(in more serious families, the period extends from the 1st to the 15th day) marks the new beginning. In the hope that New Year brings good beginning, people should utter neither unkind words nor vulgar language. Ma
king noises, fighting, quarreling and especially weeping are avoided to deter misfortune. There are even taboos of taking medicine and having sneeze, for it is believed that they can lead to sickness throughout the year. Taboos of the past also concerned the use of knife and the breaking of things. If a thing was broken, the word
On Yuandan, neither lending and nor giving of money to others is done so that there will be no out-flowing of money during the year. There is also the saying that if a male sleeps in the afternoon, his career will breakdown, and if a female has an afternoon nap, the kitchen will collapse.
5. Ancient rite: In the past, there was a rite called he zheng(proper greeting)during New Year. When a person paid a New Year visit to friends or relatives, he took along a piece of paper or card on which the name of the host was written wit Chinese brush. The receiver of this greeting card would normally paste it on the wall of his main hall to show his respect to and appreciation for the visitor. The quantity of greeting card received reflected the person's public relationship with others, while the names and status of the people who gave the greeting cards indicated the host's boundary of social network and standard of living. Nowadays, because of easy communication, convenient transportation system and wider social network, when people send their greetings they tend to follow the Western style. The greeting is now done by mail and even by email. Today, he zheng is done by simply bringing along red packets and food presents when making a visit.
To be in line with the custom of to giving away money on the first day, families in some places do not pay New Year call to others. Instead, the whole family simply goes out to enjoy themselves or stayed at home for family happiness.
6. In the past, there was a superstition that when a person left his house in the New Year, he must take the correct first step. A particular person would look for the fortunate direction in accordance with the day, month and y
ear of this birth basing on the explanation of Chinese calendar. On Yuan Dan, when a person stepped out of his house, he must go in the fortunate direction and avoid the unfortunate direction. Even people of less particularity also consulted Chinese calendar to find out where the fortunate directions and fierce deities were before the first step out of their houses.
From the above mentioned customs, we can see that there are especially many taboos during Chinese New Year. On Yuan Dan in particular, there are more taboos on speech and behaviour than those on other ordinary days. Similarly, there are more activities in pursuit of good cause than usual. On probing the activities and taboos, we have no difficulty to understand that the theme behind is always related to fortune, wealth and goodness, and that people usually concern themselves with a good beginning for the year.
Some taboos may look superstitious on the surface, but they do produce efficacy. If we practise them circumspectively, they will yield practical results. For example, the prohibition of bad words, quarrel, weeping and crying, together with the emphasis on thinking positively even when things are broken, provide some normative rules for people to follow. This gives people the opportunity to mend their ways, to develop good attitudes, and to form a habit of thinking positively and looking at the good side of things. The prohibition of sweeping and disposing the rubbish in the first five days forces people to arrange their things and clear away the rubbish properly at the end of each year, so that no unwanted things will be carried forward to the new year. At the same time, the taboo also compels people to learn to be thrifty. This is because to prevent accumulated things from becoming rubbish, people must be careful in the use of any paper or other things, and thus avoid waste of things.
The avoidance of medicine and sneeze on the first day looks like a joke and is absurd as far as the patient is concerned. However, because of the taboos, people will be conscious enough to take serious care of their health during the windy and snowing season. Thus, they will avoid falling sick in the New Year and wasting away the precious spring hours.
Nowadays, people have abandoned the custom of bringing along greeting cards when they go for New Year house visits. However, Chinese Malaysians still maintain the habit of sending New Year greeting cards by post before the New Year.
There are even non-Chinese sending New Year greeting cared in English or Malay languages to their Chinese friends. Moreover, the Chinese like to use colourful New Year cared to decorate their houses, so as to strengthen the New Year atmosphere. Like the ancient days' greeting cards for he zheng which were displayed in the main hall, these modern New Year cards also reflect the social position of the persons who receive the cards. Thus, in the way, the ancient rite of he zheng has developed in Malaysia with a Malaysian colour.
Yuandan is the first day of the lunar calendar. It is the day when the earth has circled the sun for one round and is beginning another circling. It represents a new beginning when people send off the old days and welcome the new ones. As the first day of the year, Yuandan has been considered to be the most important festival since the ancient times.
1. Kaisui(beginning of the year): According to the Chinese traditional custom, starting from haishi(9p.m. to 11p.m.)of the last evening of the twelfth lunar month, each family must prepare offering s to deities at the altar. At the same time, they too prepare food for the New Year day: The whole family will then stay awake together to attend to the year(called shou sui). After haishi, zishi(11p.m. to 1a.m.)will come, and this is the arrival of New Year(Yuandan). At this moment, people begin the celebration with fireworks. Vegetarian and sweet foods will then be placed are the altar for offerings, and incense be burned to welcome the deities. In the ancient times, it was believed that haishi connected the two years and thus was called kaisui.
At the same night, some families will follow the instruction in Tongshu and place preparing altar in the direction of the
2. There is an apparent difference in the custom of food taking on Yuandan between the Chinese in the northern and southern regions. The northern Chinese has the habit of taking jiao zi(dumpling made of flour with vegetable and meat wrapped inside). Some people may put a sweet or a coin inside jiao zi, hoping to have a sweet year after tasting the sweet and a wealthy year after tasting the coin. on the other hand, the southern Chinese have the taboo for killing on Yuandan. Therefore, they do not take meat in tee morning of Yuandan, so as to avoid bloodshed or mutual slaughter. In order to evade misfortune, they have the first meal of this day without meat. Instead, they take vegetarian food for the sake of virtue.
3. What is special during the New Year is that parents or elders will distribute red packets(ang pao or ya sui qian)to the children. People in the ancient times were more particular in giving away the red packets: the distribution took place on the eve of New Year so that the kids could suppress the past year and enter the New Year. Ya sui has the meaning of overcoming the unpredictable future. Representing the wishes for the healthy psychological growth of the children, ya sui qian symbolises the elders' hope to see their children overcome all the unpredictable elements brought by the
4. There is an extraordinary number of taboos on Yuandan. Each place has its own customs of taboo. Here, we will mention only a few common taboos in Fujian Province, Guangdong Province and Southeast Asia:
In the past, people commonly believed that fortune was
hidden in the house. So, w\sweeping of floor must be
done in the direction moving inwards, and there was no clearance of rubbish at night. Particularly on the New Tear day, in order to keep fortune from flowing out, there was no sweeping. Some families kept this taboo until the fifth or even the fifteenth day. If anything was broken, the pieces were wrapped up in order not to let the fortune slip away and were disposed only the fifth day.
Yuandan(in more serious families, the period extends from the 1st to the 15th day) marks the new beginning. In the hope that New Year brings good beginning, people should utter neither unkind words nor vulgar language. Making noises, fighting, quarreling and especially weeping are avoided to deter misfortune. There are even taboos of taking medicine and having sneeze, for it is believed that they can lead to sickness throughout the year. Taboos of the past also concerned the use of knife and the breaking of things. If a thing was broken, the word
On Yuandan, neither lending and nor giving of money to others is done so that there will be no out-flowing of money during the year. There is also the saying that if a male sleeps in the afternoon, his career will breakdown, and if a female has an afternoon nap, the kitchen will collapse.
5. Ancient rite: In the past, there was a rite called he zheng(proper greeting)during New Year. When a person paid a New Year visit to friends or relatives, he took along a piece of paper or card on which the name of the host was written wit Chinese brush. The receiver of this greeting card would normally paste it on the wall of his main hall to show his respect to and appreciation for the visitor. The quantity of greeting card received reflected the person's public relationship with others, while the names and status of the people who gave the greeting cards indicated the host's boundary of social network and standard of living. Nowadays, because of easy communication, convenient transportation system and wider social network, when people send their greetings they tend to follow the Western style. The greeting is now done by mail and even by email. Today, he zheng is done by simply bringing along red packets and food presents when making a visit.
To be in line with the custom of to giving away money on the first day, families in some places do not pay New Year call to others. Instead, the whole family simply goes out to enjoy themselves or stayed at home for family happiness.
6. In the past, there was a superstition that when a person left his house in the New Year, he must take the correct first step. A particular person would look for the fortunate direction in accordance with the day, month and year of this birth basing on the explanation of Chinese calendar. On Yuan Dan, when a person stepped out of his house, he must go in the fortunate direction and avoid the unfortunate direction. Even people of less particularity also consulted Chinese calendar to find out where the fortunate directions and fierce deities were before the first step out of their houses.
From the above mentioned customs, we can see that there are especially many taboos during Chinese New Year. On Yuan Dan in particular, there are more taboos on speech and behaviour than those on other ordinary days. Similarly, there are more activities in pursuit of good cause than usual. On probing the activities and taboos, we have no difficulty to understand that the theme behind is always related to fortune, wealth and goodness, and that people usually concern themselves with a good beginning for the year.
Some taboos may look superstitious on the surface, but they do produce efficacy. If we practise them circumspectively, they will yield practical results. For example, the prohibition of bad words, quarrel, weeping and crying, together with the emphasis on thinking positively even when things are broken, provide some normative rules for people to follow. This gives people the opportunity to mend their ways, to develop good attitudes, and to form a habit of thinking positively and looking at the good side of things. The prohibition of sweeping and disposing the rubbish in the first five days forces people to arrange their things and clear away the rubbish properly at the end of each year, so that no unwanted things will be carried forward to the new year. At the same time, the taboo also compels people to learn to be thrifty. This is because to prevent accumulated things from becoming rubbish, people must be careful in the use of any paper or other things, and thus avoid waste of things.
The avoidance of medicine and sneeze on the first day looks like a joke and is absurd as far as the patient is concerned. However, because of the ta
boos, people will be conscious enough to take serious care of their health during the windy and snowing season. Thus, they will avoid falling sick in the New Year and wasting away the precious spring hours.
Nowadays, people have abandoned the custom of bringing along greeting cards when they go for New Year house visits. However, Chinese Malaysians still maintain the habit of sending New Year greeting cards by post before the New Year.
There are even non-Chinese sending New Year greeting cared in English or Malay languages to their Chinese friends. Moreover, the Chinese like to use colourful New Year cared to decorate their houses, so as to strengthen the New Year atmosphere. Like the ancient days' greeting cards for he zheng which were displayed in the main hall, these modern New Year cards also reflect the social position of the persons who receive the cards. Thus, in the way, the ancient rite of he zheng has developed in Malaysia with a Malaysian colour.
范文七:世界各地元旦的习俗各不相同。那么中国元旦的习俗是什么?中国元旦的习俗有哪些?让我们一起来了解一下中国元旦节的习俗吧!在中国,节日最重要的习俗就是庆祝了。民间保留着中国传统的庆祝方式,尤其是在农村。每到元旦,家家户户都会燃放炮竹,杀鸡宰鹅的,拜祭过各方神灵后就是一家人团聚一餐。可以说中国元旦的习俗就是庆祝。在元旦节这天由团体组织的活动,也成为中国元旦的习俗。如元旦联欢会、挂庆祝元旦的标语、或举行集体活动等。以前就有组织敲锣打鼓、集体跳民族舞的,现在在电视记录片上还能看到。现在每年各地方电视台格式举办元旦联欢晚会。近年更是有旅游、聚会等节目,反正元旦这天就任人发挥了。中国古代元旦的习俗中国古代元旦饮食丰富多彩,《荆楚岁时记》的记述就是集中体现。南朝时荆楚元旦拜贺毕,接着是进椒柏酒,饮桃汤,进屠苏酒、胶牙饧(táng)、五辛盘.进敷于散,服却鬼丸,各吃一个鸡蛋。其中有饮料、食品,还有药物,一应俱全,各有其特殊含义。 椒柏酒。在东汉《四民月令》中已经出现。椒是花椒,古人说椒是玉衡星之精,气味芬香,服之令人身轻耐老;柏是柏树叶,古人视为仙药,可免百病。椒、柏可分别浸制酒,也可一起放入酒中饮用。饮椒柏酒可去病长寿。南朝庾信《正旦蒙赉酒》:“正旦辟恶酒,新年长命杯。柏叶随铭至,椒花逐颂来。”描绘了元旦朝贺受到赏赐椒柏酒的喜悦心情。而唐代武平一《奉和元日赐群臣柏叶》一诗,以“愿持柏叶寿,长奉万年欢”之句,表达以健康长寿之身服务万年天子的愿望。饮椒柏酒在民间一直流传下来,明代山东历城、浙江嘉兴均有此俗。现在元旦节已经成了中国的法定节假日,对于许多年轻人来说,现在中国元旦的习俗就是有一个小长假可以休息,游玩。
范文八:由于元旦是在民国年间才诞生的,并是由春节演化而来,所以,在中国刚刚开始庆祝元旦时,其庆祝的风俗习惯当然大都是类似于春节,或者说是春节的缩小版。毕竟元旦不是我国的传统节日,虽然沿用了部分传统的庆祝方式:如燃放炮竹、杀三生、敬鬼神、拜祭先人等,但在人们的心目中却并不见的会占用多么重要的地位。到了现代,元旦的庆祝习俗就更简单了。 元旦的庆祝方式一:
全中国甚至是全世界都知道的,很多国家都把元旦顶为法顶节日,在元旦这天放假。新中国成立后,也规定元旦为法定节日放假一天。
元旦的庆祝方式二:
现在比较普遍的就是由团体组织的活动,如元旦联欢会、挂庆祝元旦的标语、或举行集体活动等,以前就有组织敲锣打鼓、集体跳民族舞的,现在在电视记录片上还能看到,到科技发展的今天,就演变为联欢晚会什么的了。近年更是有旅游、聚会等节目,反正元旦这天并没有太多的传统,在这一天假期了就任人发挥了。甚至,元旦这天对年轻一代来说只意味着一天的假期。元旦
元旦的庆祝方式三:
保留着中国传统的庆祝方式就是在以民间了,尤其是在农村。每到元旦,家家户户都会燃放炮竹,杀鸡宰鹅的,拜祭过各方神灵后就是一家人团聚一餐。至于更为浓重的庆祝方式暂时还没见过。
范文九:元宵节简介
The Lantern Festival falls on the 15th day of the 1st lunar month, usually in February or March in the Gregorian calendar. As early as the Western Han Dynasty ,it had become a festival with great significance. 元宵节来历
There are many different beliefs about the origin of the Lantern Festival. But one thing for sure is that it had something to do with religious worship.
One legend tells us that it was a time to worship Taiyi, the God of Heaven in ancient times. The belief was that the God of Heaven controlled the destiny of the human world. He had sixteen dragons at his beck and call and he decided when to inflict drought, storms, famine or pestilence(瘟疫)upon human beings. Beginning with Qinshihuang, the first emperor to unite the country, all subsequent emperors ordered splendid ceremonies each year. The emperor would ask Taiyi to bring favorable weather and good health to him and his people. Emperor Wudi of the Han Dynasty directed special attention to this event. In 104 BC, he proclaimed it one of the most important celebrations and the ceremony would last throughout the night.
元宵节活动
People usually hang lanterns in the gardens, outside the houses, and on the boats. These lanterns are signposts to guide guests and spirits of ancestors to the Lunar celebration. After a sumptuous fifteen-day feast, these lanterns light the way for the spirits back to the world beyond.
Silk, paper and plastic lanterns vary in shape and size and are usually multi-colored. Some are in the shapes of butterflies, birds, flowers, and boats. Other are shaped like dragon, fruit and animal symbols of that year. The special food for the Lantern Festival is Yuan Xiao or Tang Yuan. These are round dumplings made with sticky rice flour. They can be filled and served as a sweet snack or made plain and cooked in a soup with vegetables, meat and dried shrimp. The round shape of the dumpling is a symbol of wholeness, completeness and unity.
In the daytime of the Festival, performances such as a dragon lantern dance, a lion dance, a land boat dance, walking on stilts and beating drums while dancing will be staged. On the night, except for magnificent lanterns, fireworks form a beautiful scene. Most families spare some fireworks from the Spring Festival and let them off in the Lantern Festival. Some local governments will even organize a fireworks party. On the night when the first full moon enters the New Year, people become really intoxicated by the imposing fireworks and bright moon in the sky
元宵节意义
All in all, the Lantern Festival is an occasion for families to get together and for everyone--young, old, rich and poor to have fun.
范文十:元宵节简介  元宵节是中国的传统节日,早在2000多年前的西汉就有了,元宵赏灯始于东汉明帝时期,明帝提倡佛教,听说佛教有正月十五日僧人观佛舍利,点灯敬佛的做法,就命令这一天夜晚在皇宫和寺庙里点灯敬佛,令士族庶民都挂灯。以后这种佛教礼仪节日逐渐形成民间盛大的节日。该节经历了由宫廷到民间,由中原到全国的发展过程。  在汉文帝时,已下令将正月十五定为元宵节。汉武帝时,“太一神”的祭祀活动定在正月十五。(太一:主宰宇宙一切之神)。司马迁创建“太初历”时,就已将元宵节确定为重大节日。另有一说是元宵燃灯的习俗起源于道教的“三元说”;正月十五日为上元节,七月十五日为中元节,十月十五日为下元节。主管上、中、下三元的分别为天、地、人三官,天官喜乐,故上元节要燃灯。  元宵节的节期与节俗活动,是随历史的发展而延长、扩展的。就节期长短而言,汉代才一天,到唐代已为三天,宋代则长达五天,明代更是自初八点灯,一直到正月十七的夜里才落灯,整整十天。与春节相接,白昼为市,热闹非凡,夜间燃灯,蔚为壮观。特别是那精巧、多彩的灯火,更使其成为春节期间娱乐活动的高潮。至清代,又增加了舞龙、舞狮、跑旱船、踩高跷、扭秧歌等“百戏”内容,只是节期缩短为四到五天。  上元,含有新的一年第一次月圆之夜的意思。上元节的由来,《岁时杂记》记载说,这是因循道教的陈规。道教曾把一年中的正月十五称为上元节,七月十五为中元节,十月十五为下元节,合称“三元”。汉末道教的重要派别五斗米道崇奉的神为天官、地官、水官,说天官赐福,地官赦罪,水官解厄,并以三元配三官,说上元天官正月十五日生,中元地官七月十五日生,下元水官十月十五日生。这样,正月十五日就被称为上元节。南宋吴自牧在《梦粱录》中说:“正月十五日元夕节,乃上元天官赐福之辰。”说天官赐福,地官赦罪,而元宵节俗真正的动力是因为它处在新的时间点上,人们充分利用这一特殊的时间阶段来表达自己的生活愿望。

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